Stephen Kumalo and James Jarvis tied to a theme in Cry, the Beloved Country by Alan Paton

Onto his village, Kumalo imparts the sense of spirituality and his occupation is that of minister; his journey into Johannesburg alters his perceptions of humans and it is through him that Paton shows the military strength that faith can put forward strength to those who are worthy and deserving of it and to be mention use ofd for the greater good. When his brother, John, stands the advocator of voice that he wields all over the others, Stephen goes to warn him that, power corrupts, that a man who fights for justice moldinessiness himself be cleansed and purified, that wonder is greater than force (246). Kumalo warns that those who attempt to do good whole kit scarce have flush the slightest taint of evil deep down themselves will allow themselves to turn towards weaker forces. It seems possible that Paton intrusts that those who attempted to service before were uneffective to do so because they allowed themselves to attempt to use force in order to coerce change int o occurring without actually changing the reasons for which the breakup was encouraged and enforced. When a small son comes to Kumalo for tutoring, he enjoys his aim for a long time but when the boy must finally leave, Kumalo admits to the sales demonstrator, If God wills ... before I die. For I have lived my life in destruction (289). The demonstrator believes that the institute will return to normal, but Kumalo admits that he does not believe he will live to see it because of the focusing that he has lived his life. He, who was the one to preach incorruptibility, fell to lesser center and consequently must live with what he has done. When Msimangu preaches to the blind, Kumalo believes that a message was unavowed within it that was meant for him and he thinks, Yes, he... If you want to get a practiced essay, order it on our website: OrderCustomPaper.com

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